One of the more common crap I hear, related to the “We’re all human/ Singaporean!” and “Why must you talk about race?” is this one.
“Some people complain that those who work for social change are being ‘divisive’ when they draw attention to oppressive systems organized around one form of privilege or another. But when members of dominant groups mark differences by excluding or discriminating against subordinate groups and treating them as ‘other’, they aren’t accused of being divisive. Usually it’s only when someone calls attention to how differences are used as a basis of privilege that the claim of divisiveness comes up.”
This one’s just generally for Chinese people trying to stop us from talking about racism in Singapore. Use this when they say “Why are you talking about this?” or “This isn’t as important as bringing democracy to Singapore!” This one is as much for you to remember as for them to know.
“Not one single hurtful thing ever got changed by someone grinning and bearing it.
Hurtful things changed because people have said ‘That hurts me. Stop.’
And every time you try to silence someone and tell them that they shouldn’t be hurt, shouldn’t be offended, shouldn’t choose this battle, that this isn’t important and that other things are more important – you are serving the hurtful rather than the hurt.”
So once in awhile you’ll come across Chinese people who will say racism does exist, but we should move past it and not talk about race and instead concentrate on how we are all part of the human race. This is crap. See it for what it is. This person does not want to hear about your oppression. He wants you to forget it and join him in the fight for democracy/liberal human rights/ anti-PAP/ whatever nonsense the liberal media has told Chinese people they should care about that month.
“The notion that we should all forsake attachment to race and/or cultural identity and be ‘just humans’ takes place within the framework of Chinese supremacy, and this has usually meant that subordinate groups must surrender their identities, beliefs, values, and assimilate by adopting the values and beliefs of privileged-class Chinese. Rather than promoting racial harmony, this thinking has created a fierce cultural protectionism.”